In Chapter 14 of the Bhagavad Gita, the speaker (who is Kaal, as revealed in 11.32) explains the three gunas (qualities)—Sattva, Rajas, and Tamas—through which he traps souls in the cycle of birth and death.
But more importantly, this chapter reveals:
The speaker describes how every being in the universe is bound by three qualities:
He further reveals how these gunas arise from the union of Kaal (the speaker) and Durga (Prakriti)—a shocking truth hidden in plain sight in the verses.
“O Arjun, My womb is the great Prakriti (Durga); I place the seed in it. From this union, all beings are born.”
Interpretation:
This proves:
“The three gunas—Sattva, Rajas, and Tamas—arise from Prakriti. These bind the eternal soul to the body.”
Interpretation:
The speaker admits that these three qualities:
Thus, even worshipping Brahma, Vishnu, and Shiva cannot lead to complete liberation.
According to true spiritual knowledge, this chapter exposes the complete creation mystery:
The Supreme God—called Param Akshar Brahm (Kabir Sahib)—is beyond all gunas and is the true liberator mentioned in Gita 15.17.
Only a Tatvadarshi Saint (Gita 4.34) can reveal this truth and provide the true mantras for salvation.
“One who rises above the three gunas becomes free from birth, death, old age, and suffering.” – Gita 14.20
But how to transcend the gunas?
✅ The only way out is to take refuge in a Tatvadarshi Saint, who can give:
Q1: Who is the husband of Goddess Durga (Prakriti)? A1: According to Gita 14.3–4, it is Kaal (Brahm) who impregnates Durga to create all living beings.
Q2: Are Brahma, Vishnu, and Shiva Supreme Gods? A2: No. Gita 14.5 shows they arise from Prakriti (Durga) and are manifestations of the three gunas.
Q3: Who is the Supreme God beyond the three gunas? A3: Gita 15.17 identifies Him as Param Akshar Brahm, who is none other than God Kabir, as revealed by Sant Rampal Ji Maharaj.
Q4: How can one break free from the bondage of the three gunas? A4: Only by surrendering to a Tatvadarshi Saint (Gita 4.34) and following the path of true devotion.